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Lesson 19
Baptism
Is Immersion
Our word "baptize" is
translated from the original Greek word "baptizo", which means to immerse. All
Bible dictionaries define the word "baptizo" only as immerse, dip or
plunge. "Baptizo" does not
mean sprinkle or pour. If our Lord had wanted people to be sprinkled, he
would have inspired the New Testament writers to use the Greek word
"rhantizo". If our Lord
wanted people to be poured He would have inspired New Testament writers to
use the Greek word "katacheo".
But he didn’t, so "baptizo" was used, which can only mean to
immerse.
Let’s look in the Bible to see how people were baptized.
In John 3:23 we read, "Now John also was baptizing in
Aenon near Salim, because there was much water there." Why
was John baptizing near Salim? "Because there was much water there."
Scriptural baptism, which is immersion, according to the Bible requires
much water.
In Mark 1:5 we read, "Then all
the land of Judea, and those from Jerusalem, went out to Him, and were all
baptized by him in the Jordan River." Why was John baptizing
in the Jordan River? Could it be "because there was much water there" in a
river?
In Mark 1:9-10, we continue to read,
"And it came to pass in those days that Jesus came from Nazareth of
Galilee and was baptized by John in the Jordan. And immediately,
coming up out of the water, He saw the heavens parting and the Spirit
descending upon Him like a dove." When Jesus was baptized, he was
baptized in the Jordan River. Why? Again, because there is much water in a
river which is required for scriptural baptism, which is immersion. Also
notice that after Jesus was baptized, he came "up out of the water." So
scriptural baptism not only requires much water, but it also requires
"coming up out of the water." This cannot be said of sprinkling or
pouring.
Next we turn to Acts 8:36-39. The evangelist, Philip, had
been teaching the gospel or good news of Christ to an Ethiopian eunuch
while they were riding along in a chariot. Then in verses 36-39 we read:
"Now as they went down the road, they came to some
water. And the eunuch said, See here is water, what hinders me from
being baptized? And Philip said, If you believe with all your heart, you
may. And he answered and said, I believe that Jesus Christ is the Son of
God. So he commanded the chariot to stand still. And both Philip and
the eunuch went down into the water, and he baptized him. And when
they came up out of the water, the Spirit of the Lord caught Philip
away, so that the eunuch saw him no more: and he went on his way
rejoicing." Here we see that the baptism that God has
authorized in the Bible requires the "coming to some water", "going down
into the water," and after a person is immersed it requires "coming up out
of the water." How much clearer could the Bible be on the mode of baptism?
Also notice that after the eunuch was baptized, "he went on his way
rejoicing." Why? Because he was now saved and all of his sins had been
taken away. This is certainly something to rejoice about.
Romans 6:4 says, "Therefore we were
buried with him by baptism into death." Here we see that
baptism is a burial, which is what is done when one is immersed.
Sprinkling is not a burial; it is only sprinkling. Neither is pouring a
burial. Both are unlawful substitutions made by man which will cause
many people to be lost.
Colossians 2:12 says that we are "buried with him in baptism, in which you also were
raised with Him." Here again God requires the one being
baptized, to be buried and raised when he is baptized. When
we bury a dead person in the cemetery, we do not lay him out on the grass
and sprinkle a little dirt on him. No, that would be absurd, and it is
just as absurd in trying to substitute sprinkling for baptism. Sprinkling
for baptism is foreign to the scriptures. God did not authorize it. There
is not one instance anywhere in the Bible where anyone was sprinkled for
baptism.
But we then ask the question, where then did sprinkling
or pouring come from? The first recorded case in all of early church
history was that of Novatian in 251 AD, who lay sick on his bed and water
was poured on him. Who made this first exception, man or God? Man did
without the authorization of God. God has not approved of it. Sprinkling
is just as vain as if it had never been done. This man made exception over
the centuries became the man made accepted practice until at the Council
of Ravenna in 1311 AD, man legalized sprinkling for baptism, but without
God’s authority.
The person who insists on following this man made
teaching of sprinkling or pouring has refused to obey God.
Sprinkling is without God’s authority. There is no baptism in the
absence of immersion. If you were sprinkled or poured, then you have
not been scripturally baptized. You still have every sin that you
have ever committed and are still lost. If you refuse to admit that
your sprinkling is wrong, you will go to your grave refusing to do God's
will. On the Day of Judgment you will be eternally condemned to the
fires of Hell. Such a tragedy.
Questions Lesson 19
Baptism Is Immersion (click
on the button of the answer of your choice)1) The Greek word "baptizo" means to
Sprinkle.
Pour.
Immerse.
2)
The Greek word "baptizo" also means to sprinkle.
3) (John 3:23) Why was John baptizing in Aenon near Salim?
It was handy.
Because there was much water there.
It was close to where the people were.
4)
Scriptural baptism which is immersion requires much water.
5) (Mark 1:5) Where was John baptizing these people in Mark 1:5?
From a hand held pitcher of water being poured on their heads.
In the River Jordan.
In Jerusalem with water being sprinkled on their heads.
6)
Immersion requires enough water to bury an individual such as a river.
7) (Mark 1:7-10) When Jesus was baptized in the Jordan River
He never got down into the water.
He stood on the shore and water was poured on his head.
He came up out of the water after His baptism.
8)
Jesus was baptized in the Jordan River because there is much water in a
river.
9) (Acts 8:36-39) When Philip baptized the Ethopian eunuch
Water from a canteen was poured on the eunuch's head.
They could not find any water in which to baptize.
They came to some water.
10)
The baptism of the eunuch did not require coming to water.
11) (Acts 8:36-39) When Philip baptized the eunuch
They both went down into the water and came up out of the water.
They stood on the shore and Philip poured water on the eunuch.
They stayed in the chariot and Philip sprinkled water on the eunuch from a
canteen.
12)
The baptism of the eunuch did not require going down into and coming up
out of the water.
13) (Acts 8:36-39) When did the eunuch rejoice?
Before he was baptized.
He never rejoiced.
After he was baptized.
14)
The eunuch went on his way rejoicing because he was saved and free from
sin.
15) (Romans 6:4) When we are baptized we are
Sprinkled.
Buried.
Poured.
16)
When one is sprinkled he is buried.
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